Nehemiah Chapter 3 Bible Study - Gates of Jerusalem
The Meaning of the Gates of Jerusalem: Gates of Spiritual Progression
by I Gordon
Nehemiah 3:1-8: 'Then Eliashib the high priest arose with his brothers the priests and built the Sheep Gate; they consecrated it and hung its doors... Now the sons of Hassenaah built the Fish Gate; they laid its beams and hung its doors with its bolts and bars. And next to them Meremoth the son of Uriah the son of Hakkoz made repairs. And next to him Meshullam the son of Berechiah the son of Meshezabel made repairs... And Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the Old Gate; they laid its beams and hung its doors, with its bolts and its bars... And next to him Hananiah, one of the perfumers, made repairs, and they restored Jerusalem as far as the Broad Wall.'
If you have been a Christian long enough you'll know that God likes to hide things. What I mean by that is He likes to hide important gems of truth in places that you wouldn't initially expect to find them... until you start to dig that is! Nehemiah chapter 3 is one of those places. On the surface it is a chapter discussing 10 different gates around Jerusalem and the specific builders that helped rebuild them. But that's just the surface. There is a spiritual meaning in these gates! When you lift the lid and look a little deeper you find that God has hidden within those gates significant spiritual truth for both an individual's Christian life, as well as His prophetic plan for the ages.1 Now that's quite a big call I know but stay with me! The order and position of each gate is also very specific and gives us insight into the journey that God takes each of His children on as well as the journey of the church as a whole until the return of Jesus Christ. So for each gate we will explore it's meaning for both the personal and prophetic significance. So what do the gates of Jerusalem symbolize? Let's have a look. The layout and positioning of these gates can be seen in the picture below.
The spiritual meaning of the gates of Jerusalem As mentioned, the gates of Jerusalem have both a personal and prophetic meaning and I'll add comments on both for each gate below. |
Sheep Gate - Neh 3:1,32 The very first gate mentioned is the sheep gate. It was called the sheep gate because this was the gate which the sheep and lambs used in the sacrifice were bought through. |
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Fish Gate - Neh 3:3 The Fish gate was mentioned next. It was called the fish gate because the fisherman of Galilee would bring their catch in through this gate to be sold. |
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Old Gate - Neh 3:6 Following from the Fish gate was the Old gate. Nehemiah is the only book in the Bible where it is called the Old gate and it may have been one of the original gates made. |
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Valley Gate - Neh 3:13 Several valleys surround Jerusalem and this gate apparently opened out to the valley of Hinnom. |
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Dung (Refuse) Gate - Neh 3:14 All of Jerusalem's refuse and rubbish was taken out through the dung gate, down to the valley of Hinnom, where it would be burned. |
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Fountain Gate - Neh 3:15 The fountain gate is located near the pool of Siloah and was often used by the people for cleaning before proceeding on to the temple. |
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Water Gate - Neh 3:26 The Water Gate led down to the Gihon Spring which was located adjacent to the Kidron Valley |
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Horse Gate - Neh 3:28 The horse gate was close to the King's stables and the men of Jerusalem would ride their horses out of this gate to war. |
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East Gate - Neh 3:29 The East gate is located on the opposite side of the Mount of Olives. |
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Inspection Gate - Neh 3:31 Also known as the Miphkad gate. The word in Hebrew has a military connection and according to tradition it was at this gate that David would meet his troops to inspect them. |
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The lives and attitudes of the workers.
There are a few more important points that can come out of a chapter like this, which should be stated. So far we have looked at the gates and their spiritual meaning, but there are other points from the lives of the workers that we can learn from.
Team Effort
Reading through the chapter one of the first things that we see is that the whole process was a team effort. If the walls and gates were going to be rebuilt then everyone would have to play their part. Now this is but a picture of how the church is meant to operate. No, the pastor is not meant to be a one man band that does everything while the others rest and sit in their padded pews. We all have different giftings but it is for the edification of all.
Eph 4:11-13 'And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.'
You will notice that the giftings that people have are for the equipping of the saints in their works of service. This is what we learn from Nehemiah. Some may have been gifted in particular areas and they were to work in those areas, but all helped in whatever way they could.
Everyone had something to offer
'And next to him Hananiah, one of the perfumers, made repairs, and they restored Jerusalem as far as the Broad Wall.'
Maybe you are unsure of your gifting and what God is calling you to do with your life. Maybe you don't think you have anything to offer. If that is you then remember Hananiah! You see, he was a perfumer by trade and yet he was still willing to get in there, get his hands dirty and help do his part by repairing part of the wall. Now if a perfumer can build a wall then you also can help in someway in the building of the church!
Rebuilding often began at home
Vs 10,23,30 'Next to them Jedaiah the son of Harumaph made repairs opposite his house... After them Benjamin and Hasshub carried out repairs in front of their house... After him Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, repaired another section. After him Meshullam the son of Berechiah carried out repairs in front of his own quarters.'
One of the things this chapter reveals is that often the workers began rebuilding the walls of Jerusalem outside their own home first. They did think of others and knew that collectively they would contribute to the wall as a whole; yet individually they still wanted to make sure their own home had a solid wall of protection surrounding it. The principle for us is to make sure we have taken care of our lives at home first before we are used to help others. We have to make sure that we are not different people in and outside of church, nor are we any different when we are at home alone when no-one can see us. One of the things that Jesus hated the most was the play-acting of the Pharisees. They liked to be seen as 'spiritual' among the people while in reality they were actually white washed tombs Jesus said. Let us all mimic Nehemiah's men and make sure that our home life is taken care of first before any ministering or service to others is under taken.
The work was voluntary
Yep! No one got paid or were even coerced into rebuilding the walls. They all volunteered knowing that the glory of God's name was at stake. And what's more they didn't expect to be rewarded for their work! I heard Charles Swindol speak on the radio recently and he mentioned that 'one of the biggest areas of discouragement comes when Christians think that they get their rewards in this life.' I would have to agree with that. We should check our motives in the work that we do to ensure we are not doing it to receive temporal rewards here and now. We should all live with eternity in view. This brings me to the last but very encouraging point.
God is a recorder of names
What else can we get when we read a chapter such as this? Well, we can be encouraged that God takes the time to record names. He's a recorder! The Bible doesn't just say 'and lots of people made repairs to the wall.' No, it specifically names each person that made repairs and that has been recorded for all of eternity! I love the verse in Malachi that says
'Then those who feared the Lord spoke to one another, and the Lord gave attention and heard it, and a book of remembrance was written before Him for those who fear the Lord and who esteem His name. 'And they will be Mine,' says the Lord of hosts, 'on the day that I prepare My own possession, and I will spare them as a man spares his own son who serves him.' Mal 3:16,17
Our lives and actions are recorded by the Lord for our rewards in the life to come. Nothing is done for the Lord in vain on this earth, even if no one else sees it. So don't lose heart in your work for the Lord knowing that 'God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints.'
FOOTNOTES
[1] I first wrote this study in 1998 (or thereabouts). When I studied this chapter I could see that there were personal and prophetic aspects to the gates and noted what I saw. What I didn't realize however is that all of the gates have both a prophetic and personal significance. Specifically, I didn't realize that in the gates there is a progression throughout church history from the first coming of the Lord to His return at the end of the age! Pretty cool stuff! So now (2014) I thought I'd update this study with the new insight that I have. A book that helped me see that all of the gates have prophetic significance in the plan of God for the ages was 'Messianic Psalms' by Norbert Lieth. This book (which I recommend) is not on this topic specifically but has a page or two about the gates of Jerusalem which helped extend my understanding on what God was prophetically showing and motivated me to 'dig' a little deeper in this chapter once again.
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ACKNOWLEDGEMENTS
Image designed by Tim Shirey/Suzanne Peavy and used under the Creative Commons International License. © Child Evangelism Fellowship Europe